This paper makes a study of the contents of the letters from Wu Mi to Zou Mingzhang, and Wu s mood as well as the social background when the letters were written.
本文分析了《吴宓先生给邹名璋侄的信》的内容及吴宓写这封信时的心情和时代背景。
Han Shao-gong s<the mood of mountain life> is a masterpiece of pondering over human being s living,which has dense ecological aesthetical implication in many stages of poetic description.
韩少功的《山居心情》是一部关于人类生存终极思考的力作,在多层面的诗情叙述中蕴涵了浓厚的生态美学意蕴,即:重返与自然的和谐,建构精神家园;珍视动植物生命,体现生态平等意识;痛惜人类与自然疏离,倡导生态同情和保护自然的生态责任感。
However there is an unconscious “central emotion” existing to certain degree in some ecological ethics views that are non-human centralism during the process of ethics development, logical demonstration and construction.
生态伦理的合理性论证是基于对人类中心主义的批判和超越旨趣的 ,然而 ,在一些非人类中心主义的生态伦理拓展、合理性论证以及建构过程中 ,却不同程度地存在着一个无意识的“中心情结”。
In this sense, there are three types of moods——happy and cheerful mood, indifferent mood and depressed mood.
现实社会中,欲望的膨胀、竞争的压力、人际关系的物化等引发了诸多“问题心情”。