A Writer Who Advocates Tears and Laugh:Interpretation upon Thought in Liang Yuchun s Essays;
“泪”与“笑”的歌者——梁遇春小品文意念解读
The exercises of Taoism are mainly the gymnosophist guides the activity of air with the thought;Buddhism s leading a pious life,is also the movement which the gymnosophist realizes;The Confucianist raises the noble spirit,is for a long time persevering consciousness in the psychology which one kind of Confucianist public figure advocates.
道教的内丹修炼主要是修行者用意念对气的导引;佛教密宗的修持也主要是修行者意识的运行;儒家的养浩然之气,就是要在心理上长期地坚守着一种儒家人士所崇尚的心理意向。
Analysis on Idea of Suicide and its Influence Factors Among 4,066 Adolescents in Liuzhou City;
4066名柳州市青少年自杀意念及影响因素分析
On ideas of binding and layouting design in practice;
试论装帧设计在实践中的意念
In teaching,the training should be conducted from the easy to the difficult and importance should be attached to combining rhythm and idea in bar training exercises,and give a full play to students individuality,charm and artistic creation so as to effectively improve dancing quality of ethnic minority students.
教学时应把握由浅入深、由易到难的训练步骤,尤其要在把杆训练中突出节奏和意念二者相结合的练习,体现学生个性思想、神韵和艺术创造的训练,有效提高少数民族学生的舞蹈素质。
Breathing and image in body-building s training;
健美训练中的呼吸与意念
Breathing and Image in Body-building s Training;
浅谈健美训练中的呼吸和意念
Image and Impression in Graphic Language Creativity;
“图形语言”创意过程中的意象与意念研究
The creative process of the false concept can be analysed somelinks, and a false concept could be understood as a thought product which has noany real reflected objects that is made from the cognitive chunks, such as theperceptional representations and the mental imagery etc, by association and imagination.
从认知信息加工角度 ,我们可以将虚概念的生成过程解析为若干环节 ;将虚概念理解为以感知表象、心理意念等认知组块 ,通过联想、想象等匹配机制产生的无现实反映对象的思维产品。
According to western philosophy, studied from the perspective of consciousness and phenomena, the proposition could be re-explained as the following: objects,existing in the consciousness as well as in phenomena,are the re-construction of knowledge and objects whereas heart is the existence domain of.
如果用西方哲学的观点,从意念和现象的角度对心外无物进行再诠释,就会发现,王阳明的心外无物有着特殊的含义:物是意念中的物,是认识与物自体的再创造,是存在于人的意识领域的物,是现象界里的物;心是物的存在域,也是物产生的源泉。