The discussion about the image of "Zhenren and Jiren" in Zhuangzi;
《庄子》中的“真人”和“畸人”形象
The Carnival of the Populace——On the Deconstruction and Construction of Reality Show;
平民的狂欢——真人秀的解构和建构
The Spreads, Transmutation and Transplanting of Reality Show;
真人秀的蔓延、嬗变与移植
It’s also created various types of Reality show programs, some programs also created the high audience rating, at the same time, businesses also see the economic benefits which brought by them, therefore, and they begin to invest.
真人秀节目最早出现在国外,在我国的发展也不过七年的光景。
Lao Zi,as an allegorized person in the visions of Zhuang Zi,was a critic against Confucianism,and ancient Great Zhen Ren.
庄子视界中的老子是一个被寓言化了的人物,是儒家思想的批判者,是"古之博大真人",但也并非完美无暇。
"The beautiful new world"moves towards the cartoon from the legend,enters the animation world,again arrived the honorable person movie,the process of the movie demonstrated the French humorous with a carefully prepared visual dinner.
《美丽新世界》从传奇走向漫画,走进动画世界,再到真人电影的过程展示了法兰西人用历史和幽默精心准备的视觉套餐,让世人感受到它的精彩与欢乐,品味出法兰西人特有的幽默与智慧。
Spreading of Zi Xiao Zhen Ren as a God and Faith of Tangong in Malaysia;
紫霄真人成神与谭公信仰在马来西亚的传播
Yixuan (?-867) in Linji took over the mantle of Mazudaoyi and Huangboxiyun and developed the propositions on the basis of them, such as "Yi Nian Xin Qing Jing Ji Shi Fo", "Wuyidaoren" and "Wuweizhenren".
临济义玄(?—867)继承了马祖道一、黄檗希运的思想,并且在此基础上提出了“一念心清净即是佛”、“无事是贵人”以及“无位真人”等命题,把马祖道一的“人”的思想发挥得淋漓尽致,把现实的自由人推崇到“佛”的地位,并指出了实现这种理想人格的契机和关键所在,其价值在于对于人的内在个性和外在行为的充分尊重,挖掘生命本真的“人”。